Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

19 May 2026

Rural Ministry


I've been thinking a lot, recently, about rural ministry. I find myself looking after a group of 9 small parishes in rural Norfolk, and the challenges are real! Ageing congregations, increasing second-home ownership in our villages and the often crumbling medieval buildings we care for make for a daunting prospect!

At our recent Team service for the Feast of the Ascension, my colleague Kandi Kammoun (a Licensed Lay Minister in our team) preached a wonderful sermon, which she's given permission for me to reproduce here.

She references our recent Community Changemakers Conference in Haveringland, which was a huge success. This picture was drawn on the day by our graphic recorder, Andy Gray (Drawn Out Meetings) and the sentiment is intended to give us confidence and pride in what we can achieve in these small parishes.

A Sermon for Ascension Day - Kandi Kammoun 

Acts 1:1–11 and Luke 24:44–53

Tomorrow in Haveringland is the rural churches conference entitled “Community Change Makers – Re-imagining Rural Churches”. When I was asked to preach tonight, this event was uppermost in my mind; and it occurred to me that the rural church theme sits very naturally alongside the Ascension - that sense of faithful waiting, quiet witness, and Christ’s presence in places the world easily overlooks.

We all can perhaps imagine:

A handful of people gathering in an ancient building.
Birdsong outside.
Perhaps lambs in the fields beyond the churchyard wall.
A kettle boiling in the vestry for drinks after the service.
Visitors outside checking names remembered on gravestones, stretching back centuries.

However, sadly there is anxiety too.

Can we keep going?
Will there be enough people next year?
Does the Church still matter in places like this?

And into those quiet fears, the story of the Ascension speaks with surprising power.

Because the Ascension begins with a small group too.

Not crowds…Not influence…Not success…just a few disciples standing on a hillside outside Jerusalem, uncertain about the future.

Luke tells us that after the Resurrection Jesus spent forty days with them, speaking about the Kingdom of God. Forty days of teaching, eating, praying and preparing.

And yet still the disciples ask: “Lord, is this the time when you will restore the kingdom to Israel?”

Isn’t that a familiar question?

Lord, is this the time you will restore things?
Restore the Church?
Restore hope?
Restore what feels fragile and fading?

I think many rural churches quietly ask questions like that in their hearts. Congregations who remember fuller pews and louder harvest festivals. Villages where the shop and the pub have closed, where the school struggles, the buses come less often, and the church wonders whether anyone notices it anymore.

The disciples knew that feeling too. They stood between memory and uncertainty.

Jesus doesn’t give them a strategic plan; instead he gives them a promise.

“You will receive power when the Holy Spirit comes upon you; and you will be my witnesses…”

Witnesses. Hold on to that word because it matters.

Jesus doesn’t say, “You will become successful.”
He doesn’t say, “You will become impressive.”
He says, “You will be my witnesses.”

Because as I understand it, the calling of the Church is not to be large or fashionable or influential. First of all it is to bear faithful witness to Christ.

And rural churches have always done that beautifully.

Every time prayers are offered in a tiny congregation on a wet November morning, the Church is witnessing.
Every time someone unlocks an ancient door and rings a bell across fields and farms, the Church is witnessing.
Every time neighbours gather for a baptism…for harvest festival…for a service of remembrance…whether people gather in grief or hope, the Church is witnessing.

You see The Kingdom of God doesn’t depend solely upon size.

The Church began with frightened disciples on a hillside. Then Luke tells us that Jesus led them out as far as Bethany, lifted his hands, and blessed them.

And while he was blessing them, he was taken up.

That detail is quite extraordinary, isn’t it?

Jesus ascends while blessing them.

The final earthly image of Christ is not criticism of their weakness or frustration at their slowness to understand.

It is blessing.

I wonder how many of our rural churches need to hear that. Because it’s easy for small congregations to feel apologetic. To feel they are somehow failures because they are not large, modern, or busy enough.

Christ’s love for his Church is shown in blessing.

He sees faithfulness that the world overlooks…He sees folk who have arranged flowers for forty years and polished brasses and pews.
The churchwarden who quietly fixes gutters and unlocks doors.
The vicar travelling lonely roads between scattered parishes.
The congregations who keep praying even when numbers are small.

The Ascension reminds us that Christ reigns over all these hidden acts of faithfulness.

Luke tells us that two men in white appear - angels with a question:

“Why do you stand looking up toward heaven?”

In other words: don’t become frozen. Don’t become trapped either in nostalgia for the past or fear for the future.

Go back to Jerusalem.
Go back to the waiting.
Go back to prayer.
Go back to the work God has given you.

And indeed the disciples go back into ordinary life; but now they are carrying extraordinary hope.

I believe that is the calling of the Church today - especially in rural places.

Not simply to preserve buildings - though buildings matter…
Not merely to survive…
To become communities of hope in places where loneliness can run deep.

We should remember that our villages still need the Gospel...

Farmers still need prayer during uncertain seasons…
Families still need somewhere to bring their grief…
Children still need to hear they are loved by God…
The isolated still need companionship…
The dying still need comfort…
The forgotten still need dignity.

And perhaps rural churches understand something important about the Ascension that busy cities may forget.

The Kingdom of God grows quietly.

Like seed beneath soil…
Like prayer whispered in ancient stone walls…
Like church bells rolling across fields at dusk.

The Ascension is the story of Christ reigning over all creation - city streets and country lanes alike.

Luke says the disciples returned to Jerusalem with great joy.

Joy, even without certainty.
Joy, even without visible success.
Joy, because they knew Christ was still with them.

I think that may be the Ascension message for rural churches today...

You are not abandoned.
You are not forgotten.
Christ still walks the lanes of Emmaus villages.
Christ still meets people in bread broken and prayers spoken.
Christ still blesses faithful communities, however small.

So let’s keep ringing the bells. Let’s keep opening the doors.
Let’s keep praying the prayers.
Let’s keep witnessing.

Because the risen and ascended Christ is still at work…often quietly…often slowly…but always faithfully…
even in the smallest church at the end of the narrowest lane.

Amen.

16 June 2016

Heritage and Mission

Having been in Cawston for seven months now, I feel like I'm getting to grips with my new mission context. I knew when I applied for the job that I would be taking on the stewardship of some impressive buildings, but actually being here and trying to work within this rarefied setting (architecturally speaking) brings the issues into sharp focus.

Last week, I found out that the biggest church building in my care, St Agnes Cawston, had been listed by the Society for the Protection of Ancient Buildings (SPAB) as having one of the twenty most significant ancient floors in the United Kingdom. Here's some of the coverage:
(It's a shame there was a mistake with our building's dedication in the original press release, but I pointed it out before it hit our local press - too late for the Church Times article, though.)

This news goes with our inclusion on Historic England's Heritage at Risk Register and our Grade One listing. The medieval church building in Cawston is clearly of great historical importance, and in a state of relatively poor repair.

My comment, which the North Norfolk News reported in full in their print edition, illustrates the nature of our biggest tension:
‘It’s a great privilege for Cawston Parish Church to be mentioned in this list of historic floors. Parts of our floor at Cawston are truly ancient and impressive, but we need to work to stabilise it for future generations. There’s always a tension with old church buildings between the preservation of our heritage and the practicalities of a public worship space. We hope the publicity of being on this list will bring more visitors to Cawston and raise the profile of this important church building and help us to preserve it for the future.’
Looking further at the information published by SPAB this week, as part of their 'History at your Feet' campaign, there's a sense of lament for those cases where stewards of ancient buildings feel compelled to make major changes to ancient floors, and I understand this heritage view of ancient artefacts and buildings.  It seems to be of objective value to preserve our built heritage; I wouldn't wish to challenge that ideological standpoint.

However, the church building in Cawston was built and dedicated to the glory of God through the worship and community events it facilitates. Worship of God was the primary function of the building from its beginning, and practical changes through the years show us that this has always been the case. The medieval backless pews were (mostly) altered for comfort by the later addition of backrests (though a large number of backless pews remain), the floor in many parts of the building has been levelled for safety, and a dais has been introduced to facilitate a tasteful nave altar as the character of Christian worship has evolved. All of this points to the fact that churches change over time; buildings and people. It has been this way for 2000+ years.

Our floor in Cawston (pictured on page 17 of this guide) is something of a patchwork. Some parts are thought to be medieval, whilst others are much later. The oldest parts of the floor actually give us problems. They are terribly uneven and loose, posing a possible health and safety risk to users. The bricks are also decaying quite quickly, being of a relatively soft and crumbly composition.

The heritage approach would be to repair it where needed, but to leave largely alone (SPAB advise against relaying bricks apart from in the most extreme cases (See this guide to caring for ancient floors)). But this would leave us with an entire side-aisle which is essentially 'off limits' for many of our congregants due to the risk it poses. Even the people who come to see the medieval floor would have to view it from a distance to avoid its further degradation. Clearly the preservation of our ancient built heritage, whilst objectively laudable, cannot be at all costs! In my view, it should not be at the cost of the building's primary purpose, to facilitate the worship of God (which continues to change and develop over time).

As I said in my comments to the press, we can only hope that increased attention from the heritage bodies will help us attract further funding from new sources, but I can't help feeling that retaining the missional focus of this building along with the changing nature of our church community (with Messy Church, Café Church and other community events) will be an uphill battle. Hopefully the church’s faculty system should help to balance the heritage view of the building with the genuine need for adaptation to the changing missional context.

In a strange sense, I relish the challenge of working creatively with Historic England, SPAB, the DAC and other heritage organisations. We're about to embark on an ambitious programme of major repairs and improvement to this magnificent building. Our plan, like that of the medieval people who built the church, is to keep working at the building so that it continues to help us give glory to God, adapting to the changes in the community of the church.

8 May 2014

The road to Emmaus

Today we had our monthly children's church; a 1/2 hour service for pre-schoolers and their parents or carers. I looked at last Sunday's lectionary, and thought we should have a stab at the road to Emmaus. it's a nice visual story which children of this age can identify with. Often we use a technique we've called the 'Bible Storyboard' where we draw the story on a large (A1) piece of paper as we tell it, paraphrased from the biblical original. Sometimes we use a Godly Play story, with the appropriate set of toys. Sometimes we act out a story with props and accessories. Today I decided to look for a video, and I was not disappointed. We watched this video a total of three times, because they loved it so much:

We had a bit of discussion about whether Jesus was actually an elephant, but the children and adults all loved it.

At the end of our time of worship, we then all set about creating our own road to Emmaus scene using biscuits, ready made icing, gravel (coloured sprinkles) for the road, and jelly babies for the characters in the story. These went down well in more ways than one!

The most important thing about a service like this is that the children have fun in church. If they do that, they are more likely to remember the stories we tell them, and more likely to want to come back. Our numbers are small at children's church, but the children who come keep coming back.

So thanks to the people who put together the video we used - I'll be subscribing to their channel in case there's anything else we can use.